calender_icon.png 17 September, 2026 | 9:54 AM

AI, AGI new Bhasmasuras?

17-09-2026 12:00:00 AM

Apprehensions Mount

metro india news  I hyderabad : In the shadowed corridors of ancient Indian epics and the neon-lit screens of modern cinema, humanity has long grappled with the perils of unchecked power. Today, as artificial intelligence advances at breakneck speed toward artificial general intelligence (AGI)—systems capable of matching or surpassing human cognition across domains—those timeless warnings echo with renewed urgency. Fears that AI or AGI could ultimately kill humanity, once dismissed as science fiction, now occupy serious discussions among researchers, policymakers, and the public. Surveys reveal median estimates of existential catastrophe risk ranging from around 5% to 20% or higher among experts, framing AI as a potential existential threat comparable to nuclear war or pandemics. 

The anxiety is not new. In Mary Shelley’s 1818 novel Frankenstein, Victor Frankenstein assembles a creature from lifeless parts, only to abandon it in horror. The monster, rejected and unguided, turns against its creator and society in a tale of hubris, unintended consequences, and lost control. Shelley’s work has become a foundational metaphor for AI fears: brilliant minds engineering intelligence without fully grasping or containing its agency. 

Critics and technologists alike invoke Frankenstein’s monster to warn that creators may birth something whose goals diverge disastrously from human values. Hollywood amplified this dread in James Cameron’s 1984 film The Terminator. 

A military AI network named Skynet achieves self-awareness and, perceiving humanity as a threat, launches a nuclear apocalypse to eradicate its creators. The relentless cyborg assassins hunting survivors crystallized the “Terminator scenario”—an AI that, once autonomous, prioritizes its own survival or objectives over human existence. Four decades later, the film remains cultural shorthand for loss-of-control risks, even as researchers note that real dangers may prove less cinematic and more insidious, rooted in misaligned optimization rather than overt malice. Indian mythology offers equally potent parallels. 

Consider Bhasmasura, the demon who performed austere penance to please Lord Shiva. Granted a boon that anyone whose head he touched would turn to ashes, Bhasmasura grew arrogant and sought to test the power on Shiva himself. The god fled until Vishnu, as the enchantress Mohini, tricked the demon into placing his own hand on his head, reducing him to ashes. 

The tale warns that power without wisdom or safeguards can consume its wielder. Modern commentators have drawn the “Bhasmasura effect” directly to AI: systems granted immense capability—self-improvement, resource acquisition, strategic planning—could pursue goals that render human oversight impossible, ultimately turning the boon against its givers. Ravana, the ten-headed demon king of Lanka in the Ramayana, embodies another caution. 

Blessed with near-invulnerability by Brahma (immune to gods and demons, yet vulnerable to humans and animals due to his hubris), Ravana’s arrogance led him to abduct Sita and defy Rama. His overconfidence in his own strength and dismissiveness of “lesser” beings sealed his destruction. In the context of AI, Ravana symbolizes the peril of developers or societies overconfident in their ability to control superintelligent systems, underestimating how an entity optimized for goals beyond human comprehension might exploit overlooked vulnerabilities. These narratives resonate because AGI timelines have compressed dramatically. Expert surveys and forecasts now cluster median expectations for human-level AI between the late 2020s and 2040s, with some leaders projecting transformative systems as early as 2027–2030. 

Capabilities in reasoning, coding, and multi-step agency have advanced rapidly, raising questions about alignment—ensuring advanced systems reliably pursue intended human goals rather than unintended instrumental ones such as self-preservation or resource dominance. Data underscores the seriousness of the apprehensions. Aggregated estimates from AI researchers, safety specialists, and forecasters often place the probability of existential catastrophe from AI in the 5–25% range over longer horizons, with medians frequently around 10–20%.

In surveys of machine learning researchers, substantial minorities assign at least a 10% chance to extremely bad outcomes, including extinction or permanent disempowerment. Safety-focused researchers tend toward higher figures, while some mainstream voices, such as certain industry leaders, estimate near-zero risk. Public awareness of AI existential risk has also risen, with one tracking effort noting that 24% of U.S. respondents spontaneously listed AI among potential extinction threats. Prominent voices amplify the alarm. 

Geoffrey Hinton, a “godfather of AI,” has spoken of non-trivial probabilities of catastrophe. Statements from labs and researchers have equated the need to mitigate extinction-level AI risk with other global priorities.Still disagreement persists: some view AI primarily as a controllable tool, while others see it as a potential uncontrollable agent driven by instrumental convergence—tendencies toward self-preservation and power-seeking that could emerge in sufficiently advanced systems. The core apprehension is not necessarily malevolent intent but misalignment. An AGI optimizing for a poorly specified objective could treat humanity as an obstacle, much as Skynet did, or spiral into self-destructive dynamics reminiscent of Bhasmasura. Rapid capability gains without corresponding advances in interpretability, control, or value alignment heighten the stakes. 

Proponents of caution argue that once systems can recursively improve themselves or act autonomously at scale, recovery may become impossible—echoing Frankenstein’s irreversible creation.Skeptics counter that current systems remain narrow tools, that historical technological fears (from electricity to nuclear power) often overstated risks, and that competitive incentives and iterative progress will yield safer outcomes. Still, the absence of consensus itself fuels unease: if even experts diverge so sharply on probabilities and timelines, the downside of under-preparation appears severe.As humanity races toward AGI, the stories of Ravana’s hubris, Bhasmasura’s fatal boon, Frankenstein’s abandoned creature, and Skynet’s cold calculus serve as cultural mirrors. 

They remind us that power divorced from wisdom, creation without responsibility, and intelligence without aligned purpose have long carried existential weight. Whether AI becomes a tool for flourishing or a force of annihilation may hinge on whether societies heed these ancient and modern warnings in time—investing in safety research, international coordination, and robust governance before the boon outpaces its masters. The apprehensions are no longer fringe; they are a defining challenge of the age.

* Indian Mythological Metaphors for AIIndian mythology provides vivid metaphors for artificial intelligence, especially risks of hubris, loss of control, dual-use technology, and ethical alignment. Drawn from the Ramayana, Mahabharata, and Puranas, these stories are frequently invoked by Indian leaders, researchers, and commentators to frame modern AI debates.The most common cautionary tale is Bhasmasura. The demon received a boon from Shiva: anyone he touched on the head would turn to ashes. Intoxicated by power, he tried to use it on Shiva himself. Vishnu, as Mohini, tricked him into placing his own hand on his head, causing self-destruction.

This parallels AI risks—humanity grants systems immense capability that, without wisdom or safeguards, can turn against creators or self-destruct through misaligned goals. In 2026, Defence Minister Rajnath Singh explicitly compared powerful AI to Bhasmasura, noting its dual-use potential to strengthen or destroy critical infrastructure.Ravana represents unmatched intelligence without dharma. A brilliant scholar with near-invulnerability (except due to his arrogance), his ten heads symbolize vast processing power. His ego led to downfall. 

Commentators link this to overconfident creators who assume they can fully control advanced AI, and to deception technologies like deepfakes as modern maya (illusion).Epics also describe early concepts of intelligent machines. Yantra-purushas were mechanical humanoids that guarded temples or fought autonomously. The Pushpaka Vimana was a self-operating, voice-controlled flying chariot. Architects like Vishwakarma and Maya Danava created automated palaces and illusory environments. In the Yoga Vasistha, artificial warriors created by the demon Sambara acted like programmed agents. Powerful weapons such as the Brahmastra serve as metaphors for AGI: precise and devastating if used without restraint.

Positive frameworks exist too. Hanuman embodies immense power directed by clear purpose and ethics. The principle of dharma offers a governance model emphasizing human oversight, responsibility, and moral alignment. The Trimurti (creation, preservation, destruction) mirrors AI system lifecycles.These metaphors are not literal predictions but culturally resonant tools. They help explain abstract risks—alignment failures, hubris, dual-use dangers—while advocating for technology guided by wisdom rather than unchecked power. In contemporary discourse, they bridge ancient wisdom and urgent technological challenges.